April 18, 2007

Dear Friends,

By now, we have heard and read and talked about the events in Blacksburg, Virginia, earlier this week. We have encountered reactions from news commentators and websites and struggled to digest such unspeakable events. However, we are still stunned into silence, mostly, pondering quietly among our closest friends and co-workers and family members the ‘why’ of such an act by someone who, we have come to discover, seems to have had some serious mental/psychological challenges that would drive him to kill 33 fellow citizens of the Virginia Tech community. Answers do not come easily, and we, standing at a distance of quite a few hundred miles from the event as we do, find ourselves seeking ways to resume our normal lives, despite the continuing news reports, more or less untouched by those things which we wish had not happened but which we are glad did not happen to us.

Lest we become too casual or calloused, however, we can only be reminded that for those directly affected by the tragedy life will never be normal again. Hope and the future are lost for those parents whose sons and daughters were killed, including the parents of the young man who has been named the shooter. Some part of each parent and brother and sister of the victims dies with their loved one and is buried never to be seen or enjoyed or loved again except in memory. There is no lost sheep to be found when the loved one is killed. The 17th Century cleric and poet, John Donne, is correct when he says,

No man is an island, entire of itself; every man is a piece of the continent, a part of the main; if a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as if a manor of thy friends or of thine own were; any man’s death diminishes me, because I am involved in mankind; and therefore never send to know for whom the bell tolls; it tolls for thee.

A part of us died this week in Blacksburg, Virginia. We are a part of the larger community, a "part of the main." We remember silently and only in quiet conversation those who struggle with a totally senseless killing, just as we struggle ourselves. Where is God when such a thing takes place? How could God let this thing happen? Why didn’t he stop the boy with the guns? I wish I had the answers and I would happily and lovingly share them with you.

We remember silently and quietly other tragedies which remain fresh on our minds even though they are several years back, like Columbine and 9/11 and Oklahoma City. Nothing is as horrendous as those horribly inhuman events … except the one that has happened just now. We still recoil in shock.

We remember silently and quietly those discussions of security and the curtailment of dangerous weapons in the hands of those who pose a threat. But, who could know this? How can we know someone is contemplating mass murder? How can we know that someone can no longer see the precious value of human life? How can we know? While I do not debate here the goodness or badness of guns, I wonder what it is in our society that makes someone want to kill someone else. Would it be helpful and promising for future generations if we never teach our young to kill, to fight, to go to war, to de-humanize, to waste humanity? What if, rather than holding ourselves up as the most important ones in the universe, we treat ourselves as the least, as did one who walked before us, or at a very minimum, least teach everyone that everyone else is just as important? Can we even conceive of such a notion?

In the midst of my ranting questions, I am reminded again, as I have been many times before, that while I do not understand the ‘why’ of events such as the tragedy in Blacksburg, I do know without question that such an event is an opportunity for us to find God once again. These are the moments in life, troubling as they are for us, when God ‘does his thing,’ like reminding us how horrible it is to kill, like reminding us that God is very present to comfort and to pour oil on the wounds of those who suffer from such terrible loss, like enfolding us in his loving arms and saying once again, for the millionth time, that we are deeply loved, that we are mourned for by our Creator and Friend, that this is the One who suffers with us, knowing very well himself the devastating sense of loss that comes with the death of a child. God is in the lifeless bodies left on the classroom floor. God is in the deeply pained classmates still living. God is in the grieving parents still loving. God is present in very real and powerful ways in Blacksburg as you and I send up prayer after prayer for all who are affected and all who care.

Please keep this community in your prayers, as I know you will. But also, please keep our people … all of us throughout the world … in your prayers, that we may learn not to kill and maim and destroy. Nobody wins. And, pray that we may, naïve as you think it may be, learn instead to love. Everybody wins. For those of us who are Jewish, do you remember what God did on Passover? He made sure death would not come to the chosen people. That’s you and me. Not long after that, he said on the mountain (even wrote it down), “Don’t kill.” And, for those of us who are Christian, did you notice what happened a week ago last Friday? He died. He died because he loves us. He died and rose again three days later so that you and I may be wrapped in that same love, so that we can share it with everyone else, and so that we can learn not to kill.

May God bring peace to your hearts.

Tom

April 10, 2007

Preaching in the Aftermath

Well, Lisa, here I am, finally, after weeks of doing many other things and wondering what this blogging is really all about. I've read some of Danny Harrelson's posts and am impressed and will continue to check him out.

A professor of mine used the term for preaching after Easter, "Preaching in the Aftermath." It seems fitting after all of the church build-up and preparation for Holy Week, after all of the reading and preparation and thinking and writing and re-writing and re-thinking and finally delivering the messages of Palm/Passion Sunday and Easter, it all seems like a giant run-on sentence and a blurry one at that. Finally, we who do this sort of thing regularly are glad Easter has passed and that we can return to some normal schedule and get some of the routine things done that really are just as important as the "Halleleuja Chorus" and the stone that has been rolled away and the empty tomb (almost ... nothing really tops that). In short, however, Easter was terrific. It always is and the remembrance of things past is always a foreshadowing of things to come. It doesn't get any better than this.

A short note to a group of ministers from a friend who is a rabbi reads: I hope and pray that this Easter finds you spiritually centered and focused as you prepare to bring Jesus back into your lives renewed. Take my prayers for your welfare and the well-being of your church and faith with you to the altar and proclaim it with love to your people. I am myself surprised by my sentiments for you during this holy time. Not long ago at all, Jews cowered in fear from the messages of hatred that were pronounced from the pulpits of churches during those times in this season. That I feel such affection for each of you in these days, despite our theological differences, can only indicate how far God has taken us. Truly I believe we have come along most of the way. The way ahead will be much more gentle and easier than the paths we have trod in the past. Blessings to you during this season of blessings. Shalom.

That, Lisa, is a note of love and a wish for the continued building of a bond among Jews and Christians. In my opinion, and in my friend's I think, this is the way God would have it. We can do no better than to reach out in love and friendship to those who perhaps do not think and believe as we do but who still  passionately worship the same God and wish for the same collegiality among all of God's people. Another professor makes this comment in a recent book: If this is God's world and if the rule of love is at work, then our mandate is not to draw into a cocoon of safety; rather, it is to be out and alive in the world in concrete acts and policies whereby the fearful anxiety among us is dispatched and adversaries can be turned to allies and to friends. (Walter Brueggemann, Mandate to Difference: An Invitation to the Contemporary Church)

In today's issue-driven world of politics and war and self-interest, I wonder if things might change if we all took to heart a sense of belonging to one another rather than finding and magnifying our differences. After all, God made us all pretty much the same and there really are more similarities than differences among Jews and Christians and Muslims and the many other religions of the world. If we look for the differences, we can surely find them, but if we seek out the similarities, which are many more, then they, too, will rule our lives and peace can be ours.

An Easter wish from David Hill includes this marvelous comment from the movie, "Chocolat," and I commend it to you for pondering: I'm not sure what the (Easter theme) should be. Do I want to speak of the miracle of our Lord's divine transformation? Not really, no. I don't want to talk about his divinity. I'd rather talk about his humanity - how he lived his life here on Earth - his kindness, his tolerance ... Here's what I think. We can't go around measuring our goodness by what we don't do - what we deny ourselves, what we resist and who we exclude. I think we've got to measure our goodness by what we embrace, what we create, and who we include.

Amen.

January 29, 2007

Ground control to Reverend Tom....

Reverend Tom Rains will blog here about all things that feed the soul.  As one of the programs that help build whole persons - in spirit, mind and body - Reverend Tom will regularly post devotional thoughts and messages of challenge and encouragement.  Your feedback is welcome and appreciated.  Reverend Tom loves a good discussion. 

And to borrow from David Bowie -
Ground control to Major (Reverend) Tom: Commencing countdown engine's on
Check ig-nition and may God's love be with you

About Pastoral Care at the Birmingham YMCA
The Chaplain is available to address a variety of pastoral needs that arise among staff, members and volunteers, such as family and employment matters, health and financial issues, conflict resolution, and other issues arising from our personal and professional lives.

You can reach The Rev. Thomas N. Rains in his office at 205-801-9622 ext. 304 or by cellular telephone at 205-821-8855 or by e-mail at trains@ymcabham.org.